Preventing women from entering stadiums: Call of the guardians of the jurist in Raisi era
The focus has returned to women in
Iran and preventing them from exercising their rights and limiting their
opportunities to express their views in the era of Iranian President Ebrahim
Raisi, especially since this is the first time since Raisi assumed the
presidency of Iran in August 2021 in which a religious man came out and called
on the regime to prevent women from entering stadiums. If this order is implemented,
it will have a significant impact on the reality of Iranian women, who have
always advocated for their full rights.
Iranian calls
This comes in the context of a
letter addressed to the Iranian president on January 26 by the head of the
Society of Seminary Teachers of Qom, Valiollah Lavani, in which he called on
the ruling regime to take a decision by the Ministry of Youth and Sports to ban
women from entering stadiums, considering that this matter contradicts the
teachings of Supreme Leader Ali Khamenei and the traditional clerics and the
religious seminary, saying, “Women’s entry into stadiums is not a priority for
women in society, as it fundamentally contradicts Iranian Islamic values and is
in line with the Western view of women.”
It is worth noting that Lavani’s
call came during a soccer match between the Iranian and Iraqi teams on January
27, 2021, with the participation of ten thousand spectators, including about
2,000 women, which prompted FIFA at the time to respond to those calls, emphasizing
the importance of women attending the stadiums and calling for a decision from
the ruling authorities to stipulate the right of women to enter the stadiums.
Repression of
Iranian women
It should be noted that Lavani’s
call comes within the framework of suppressing the civil liberties of Iranian
women, who have not stopped giving them the right to work, education and all
the basic rights that allow them to engage in all activities. Women went out in
demonstrations and rallies and called for a rejection of what is happening
against them inside Iran.
The foregoing indicates that there
is a new trend in Iran by the clergy based on the return of women to the home
and the cessation of exercising their rights, claiming that this contradicts
the teachings of Vilayat-e Faqih and imitates Western society, which raises
questions about the extent of the regime’s response to these calls and whether
Iranian women will witness more pressures and restrictions on them during the
coming period.
To answer these questions, Osama
al-Hatimi, a journalist specializing in Iranian affairs, explained that despite
the recent demands made by some Iranian clerics affiliated with the Society of
Seminary Teachers of Qom, who are described as strict, not to allow women to
attend soccer matches, they were not accepted by the men of the Iranian regime,
as the calls came before the match between the teams of Iran and Iraq in the
World Cup qualifiers, which was attended by a number of women.
Hatimi pointed out in a special
statement to the Reference that the Iranian regime has managed for nearly the
past four decades to continue the process of banning women, except in special
cases, under the pretext of protecting them from the masculine atmosphere and
preventing them from seeing men wearing little clothes, but this did not
prevent the escalation of tension between the women’s sectors from time to
time, while international and human rights organizations responded to the
efforts of Iranian women to jump over this ban, which prompted the FIFA
leadership to exert forms of pressure on the Iranian regime and threaten to
stop Iranian soccer and prevent it from qualifying for the World Cup.
Hatimi added that the incident of
the Iranian woman Sahar Khodayari, who set herself on fire two years ago after
feeling that she would be sentenced to months in prison as a punishment for
disguising as a man and trying to participate in a match, came as a powerful
pressure card that combined with other cards, such as FIFA pressures and the
continuation of women’s protests against the Iranian regime, obligating the
regime to allow women to participate in soccer matches. Thus, the clerics
returned to resume their demand for the regime to reverse the decision allowing
women to attend matches, especially since the Raisi regime is affiliated with
the conservatives.