Silent growth of Salafi Madkhalism in Europe (8)
Conclusion and References
It is hard to talk about the outlook of Madkhalism
in Europe away from its mainstream in the Middle East. This is a two-way
context: the Arab Spring and how some movements assumed power then lost it, and
the Brotherhood's reaching power before its collapse.
This has ushered in expansion, polarization and
recruitment, which highly impacted Europe. The classical model -- which is
based on conservative ideology, rigorous structure and rigid central leadership
-- of Islamist movements collapsed, as Khalil al-Anani, professor at Johns
Hopkins, put it.
In the aftermath, a jihadi Salafi trend emerged and
spread across Europe. During the Arab Spring uprisings, these Islamist
movements attracted large segments of the masses thanks to their religious and
political mobilization.
These movements shrewdly took advantage of the
weakening regimes, lack of social justice and failure of development plans.
This has fostered terrorist groups like ISIS in the region.
We have seen how strategies switched from domestic
fighting to international combat after forming an alliance force against ISIS.
A number of factors helped the penetration of Muslim
communities in Europe. Brotherhood and Salafi organizations supervised
'educational incubators' through Islamic centers and associations.
The social media has boosted the ideologies and
increased polarization and recruitment, which led European Muslims to join
militants.
The political Islamic organizations, which linked
the Muslim communities to politics, collapsed. The fundamental Muslim
Brotherhood organization was on top of these collapsed organizations. For
instance, the Paris-based Federation of Islamic Organizations seceded from the
Brotherhood's international organization.
The secession of this influential organization is a
significant indication of major transitions that have already happened and yet
to take place.
The Brotherhood's youth thought of removing the
banded group's leaders and the Supreme Guide after its collapse in Egypt and
Tunisia. They dropped three deceptive notions, as they put it, which are
democracy, conciliation and to serve the people. They believe only in jihad.
The Brotherhood joined forces with all the other
groups as happened in Egypt and Libya. This development has ushered mergers
among [Islamist] organizations and allowed exchange of roles.
Simultaneously, ISIS and al-Qaeda sought to take
advantage of this situation too, recruiting the collapsed organization's young
men.
Acute organizational reshuffle took place among the
Brotherhood's organizations in Jordan, Sudan and Egypt, causing splits and
secessions and revisions of the old organization.
In Tunisia, Ennahda Movement switched to the
constitution and established a civil party. It switched from absolute clash
with the regimes to adapting with the reality.
That also has impacted Europe, which was concerned
if the Brotherhood was a terrorist group or not.
The UK's House of Commons invited Ibrahim Mounir,
the Brotherhood's Deputy Supreme Guide, to answer questions on the
organization's stance on [terrorist thoughts] adopted by founders of the
Brotherhood's Fourth Establishment.
The Brotherhood started to restructure itself in
Europe. The Brotherhood introduced itself as the only organization that can
contain militant groups and refute their ideas during the 21st round of the
Islamic Forum of Europe. The move came after bombings hit Europe's safest
cities like London, Paris and Brussels.
The bell tolled and all parties have realized the
need to revise the old concepts, and well observe the Muslim immigrants and the
political Islamic groups, which are licensed and financially supported by the
European governments, working among them.
The objective is to come up with a new policy to
tackle this problematic issue. The new strategies will deal with Salafists (with
all their trends), the Brotherhood and jihadists.
As for the mechanisms of these strategies, there are
licensed institutional associations – including the Madkhalist trend --
operating in Europe, and illegal groups represented in ISIS and al-Qaeda-affiliated
terrorists.
Madkhalists use authorized mosques in Europe,
Salafism will pose a threat to the Western values such as democracy,
liberalism, modernity and secularism.
French researcher Mohamed Sifaoui told Le Figaro
that Salafists reject to mingle and do not recognize any humanist values
outside the concept of the Muslim nation.
Sifaoui says Salafists will pose a threat to
coexistence as their Islamic vision does not comply with the French democracy
and secularism.
The Salafists in Europe seek to be alternative to
the Brotherhood, citing that they are on the right path and peaceful. However,
the Salafi conflict will persist as Jihadist Salafism is an offshoot of the
Salafi movement.
The most nagging question in the West is how a
dynamic or preaching Salafist could turn into a Jihadist.
In the West it is believed that every Salafi group
is a potential Jihadist group in the future if certain conditions -- like
occupation and oppression -- are realized.
The Salafi trends provide Jihadism with human resources even in the
absence of these conditions.
However, the Der Spiegel magazine says such Western
viewpoint does not take into consideration that some Jihadists also join
peaceful Salafi groups.
Salafists work via a legal framework by building up networks
and constructing mosques, then they move to the streets. Salafists clashed with
far-right party members in a German county.
That might advantage the Salafists, who earlier had handed out copies of
the Holy Qur'an in streets.
On the other hand, there is an extended role in the
Middle East, as Salafi scholar Abu Ishaq al-Heweny visits Europe in support of
Salafi expansion there.
Salafist sheikh Adel Awad says in his book
"Muslim Brotherhood International Organization in Turkey" that
Germany is a Salafist hub".
Hans-Georg Maassen, Head of Germany's Federal Office
for the Protection of the Constitution, said in 2017 that Berlin "is the
world capital of Salafists".
The Salafi plan is based on a legal framework
similar to what the Brotherhood did in Europe. Their activities are focused in
clubs and streets.
That requires [from European authorities] to draw on
a protectionist method through the Federal Office for the Protection of the
Constitution or security measures, as explained by Susanne Schröter of the
Frankfurter Research Center for Global Islam (FFGI).
References
1 - Salah al - Din Hassan visited the Salafi Sheikh
Mohammed Said Raslan, in his village “Sobek Alahad” in the governorate of
Menoufia, northern Egypt 2008 world.
2 - The official website of Sheikh Said Raslan
published a number of speeches and lectures on combating demonstrations, the
most prominent; “Do not tamper with the security of the country”, “the fatwa of
demonstrations and sit-ins”, “Fear God about Egypt”.
3- Definition of Khawarij according to the heritage
product of the majority of Muslims.
4- Sheikh Hisham al-Bayli, one of the Salafi
Madkhalism movements, produce a number of lectures after the victory of former
president Mohamed Morsi on the rule in Egypt, where he declared that he must be
obeyed. The lectures were published on his website.
http://www.elbeialy.com/ As agreed with
the majority of current sheikhs such as Sheikh Mohammed Saeed Raslan.
https://www.youtube.com/watch?v=K27tjBCwJZ8
5 – Sororaya: established in Saudi Arabia. Today, it
is one of the most extensive intellectual and political currents in the Islamic
world, founded by Sheikh Mohammed Sorour Zine El Abidine Suri of Houran, who
was a Muslim Brotherhood member and defected.
6 - From a lecture by Mohammed Said Raslan entitled:
"Sedition of collective action", see: http://www.rslan.com/
7- From a lecture by Sheikh Osama Al-Qusi and Salim
Al-Hilali entitled: «Features of the Salafist Method», published on the site of
the audio library of Sheikh Al-Qousi:
http://www.islam-universe.com/audio/133.htm
8- From a speech by Said Raslan entitled "Fear
God in Egypt", published on his personal website.
9. Ibid
10. Speech of Sheikh Abdulaziz Al Rayes posted on
his website: https://islamancient.com/newsite/
11. Al–Wadai
lessons in the Islamic University in Madinah, where was influenced by the
principles of Wahhabi and Salafist da'wah, Al–Wadai was a man of Zaydi origin,
and later founded Dar al - Hadith in Damaj in Saada governorate in Yemen. After a good relationship with the Yemeni
Reform Rally, The Muslim Brotherhood's ideology in Yemen - was attacked by al-Wadai
. See the Sheikh Muqbel's daughter website: https://alwadei967.blogspot.com/
13- He was a student to Ibn Baz, but he was involved
in the events of the storming of Al-Haram Al-Makki. After the Saudi authorities
released him three months later, he studied in a religious institute and completed
his secondary education. Then he joined Muhammad bin Saud University. And
continued his graduate studies in the Master, although he later called on his
followers not to pay attention to modern education.
14. https://ferkous.com/home/?q=iftira-11
15. See Sheikh Farkous's website:
https://ferkous.com/home/?q=frontpage
16. http://www.elbilad.net/article/detail?id=81155
17. http://m.elbilad.net/article/detail?id=81155
18 - A lecture by Usama al-Qusi, one of the sheikhs
of the current, and Salim al-Hilali, entitled: "Features of the Salafist
Approach", on the personal website of al-Qusi.
19- An article by Yahya bin Yahya al-Haddadi, imam
and preacher of the Aisha bint Abi Bakr mosque in Riyadh, published on Sahab
al-Salafiya online network.
20. Raslan, Handbook entitled "The Legitimacy
of Collective Action", Dar Al-Farouk, p.20
21. See this link:
http://www.anasalafy.com/play.php?catsmktba=43505
22. http://www.rslan.com
23- The Shaykh al-Muqaddam responded to the
followers of Raslan: https://novom.ru/en/watch/en_WikAdQP4
24 - Ruslan responds to the leader of the Alexandria
Salafist Sheikh al-Mokhtam: https://www.youtube.com/watch?v=9XwnZF6y7gA
25 - Osama al-Qusi, one of Madkhalism in Egypt, in a
lecture, described the Muslim Brotherhood as "the most dangerous group in
Egypt," and that «a satanic idea», and under its umbrella the Takfir and
migration and Hizb ut Tahrir and the Islamic Group came out , he also called in
lectures on the Muslim Brotherhood and assassinations published in the YouTube
that the Muslim community is the state , and therefore it will fight any
collective action outside the regime, and will fight Islamic and partisan groups;
because in his view against The concept of the community, and its war against
them aims.
26 - Sheikh Mahmoud Amer, alerting the unaware of
the reality of the Muslim Brotherhood.
27- A video clip on YouTube by Mohammed Said Raslan
titled "Brotherhood Fury", in which he attacked a number of
Brotherhood symbols. He considered that Hassan Al-Banna's statement that the
nation's rivalry with the Jews is not a religious crime. In the same lecture,
He admitted in his book «Memories Not Memoirs» that he likes to dance in
Afrikaans and music.
28- A video clip of Osama al-Qousi on YouTube
entitled "On the arrival of Hamas to power", and a speech by Mohammed
Said Raslan titled "The people of Gaza know their killers" posted on
his personal website: http://www.islam-universe.com/audio/133.htm
29- A video clip on YouTube by Osama Al-Qousi
entitled "On Peace with Israel":
http://www.islam-universe.com/audio/133.htm
30 - An article by Mahmoud Lutfi Amer entitled
"Exporting Gas to Israel is Legally Legitimate", reported by the
news: https://www.alwatanvoice.com/arabic/news/2011/08/06/182864.html
31- A lecture by Mohammed Saeed Raslan titled
"Do not tamper with the security of the country",
http://www.islam-universe.com/
32. Ibid
33. Ibid
34- Salah Hassan, Salafism with government flavor:
http://salaheldinhassan.blogspot.com/2010/04/blog-post_15.html
35. Ibid
36. https://www.masress.com/shorouk/524782
37. https://www.masress.com/shorouk/524782
38-https://raseef22.com/politics/2017/03/29/%D8%AA%D9%85%D8%AF%D8%AF-%D8%A7%D9%84%D8%B3%D9%
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41.
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42.
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43. https://www.hespress.com/international/338665.html
44. Ibid
45
http://www.noonpost.org/%D8%A7%D9%84%D8%A3%D8%B2%D9%85%D8%A9-%D8%A7%D9%84%D9%8A%
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46. Ibid
47. http://ruyaa.cc/Page/4814
48. Ibid
49. Ibid
50. Ibid
51. https://www.hespress.com/opinions/26883.html
52. Ibid
53. Ibid
54. http://almoslim.net/node/144102
55.
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