Fawzi Al-Saeed…The Godfather of the Political Salafism
The first steps of the
Salafi preacher Fawzi Al-Saeed began in Al-Tawhid mosque, where he succeed to transfer
the small place to the largest Salafi gathering that seeks to displace the
members of his group to Europe and Asia between 1986 and 1990.
The Egyptian security revealed
the relationship of Al-Saeed to Europe in early 1993, after the arrest of a
Salafi activist known in the Salafi circles as Mahmoud Al-Danamarki while
traveling to Cairo Airport.
Al-Danamarki was
preparing to invite Fawzi Al-Saeed to give a religious lecture at the Islamic
Center of the Muslim Community in Denmark in the last ten days of Ramadan.
At that time, the
Salafi currents were witnessing a great development within European societies,
taking advantage of the lack of understanding of their extremist ideological
theses and the resulting changes on the social and cultural level.
This movement used its
activities in Europe to support and finance the fighting groups in Afghanistan
and Chechnya and then Iraq and Syria by using such preachers and their rhetoric
to recruit fighters for the purpose of joining al-Qaeda and the other terrorist
groups, according to the monitoring agencies in Europe.
Al-Saeed adopted a
different approach; he focused in his initial speeches at his small mosque on
the criticism of the traditional Salafi discourse and its failure to link to
the topics of their discourse in the era and its various issues.
Speeches of Sheikh
Fawzi spread in the late nineties, and the mosque soon expanded and a huge
building was built that included several floors.
Sheikh Fawzi began publishing
the books of Saudi Salafism, or what is
known as the Wahhabi movement, so young people knows for the first time the
books of Ibn Baz the Mufti of Saudi Arabia and Sheikh Ibn Uthaimin, Sheikh Bakr
Abu Zaid, Sheikh Safar Al Hawali, Sheikh Nasser Al Omar, Salman Al Awda, Sheikh
Ayed Al-Qarni, Abdul-Wahab Al-Turiri and other Saudi Salafi advocates.
Tawheed Mosque soon
became a story that was told and interest in it shifted to globalization as the
American Time Magazine made a report on "New Preachers" in Egypt in
late 1992 and specifically after the assassination of the writer Faraj, which
dealt with the activity of Sheikh Fawzi Al-Saeed, in addition to a number of
other mosques inside and outside Cairo.
Over those years,
many of his followers left the country for Europe and Asia, joining them in
jobs and jobs that enabled them to settle and live in safety.
Soon, Al-Saeed, along
with a number of Salafi sheikhs, were implicated in financing some of the
activities of jihadist groups outside the country, so they arrested them and
their trials began in 2001.
Fawzi Al-Saeed supported
the Brotherhood, and the Brotherhood, in turn, considered him the man of the
stage and that he was one of the most important advantages of the January 25
revolution.