History of the Brotherhood's failure to create a national symbol
Inside a hall that can accommodate about 200 people, one
young Syrian woman stood by criticizing the speech of the Muslim Brotherhood's
secretary general, Mahmoud Hussein, who at that moment appeared to be a
narcissistic peacock on the verge of extinction. He said the group is
interested in building role models, as he feels the group is the first to be
concerned with the methodology.
Brotherhood symbol: Failed industry and false
sanctification
These discussions took place on the first day of conference
for the terrorist group, which was held in Turkey on September 15 and 16 in the
presence of leaders of the organization’s branches in Jordan, Lebanon and a
number of other countries. This raises the question of the group's failure to
create a symbol whose influence extends beyond the Brotherhood.
During the year of Brotherhood rule in Egypt from 2012-2013,
the group failed to provide a role model or symbol around which Egyptians could
rally. Former President Mohamed Morsi took over as the first elected president
after the January 25 revolution, enabling the group's leaders to hold senior
positions while non-members of the group were excluded.
Despite the above, the Brotherhood has been creating myths
of many events according to their vision, in order to sanctify some of the
figures who topped the political scene during the January 25 revolution. The
reality, however, confirms the group's failure to provide a single individual
to be agreed upon by non-ideological or non-political currents. This caused the
street to reject their rule and demand their removal through the revolution of
June 30, 2013.
In 2006, Brotherhood leader Essam Tellima wrote an article
that the Brotherhood symbols were the ones who were contemporaries of the
group's founder, Hassan al-Banna. Tellima claimed that the lack of literature
by the group's first guide was due to his interest in "writing men for
writing books," arguing that most Brotherhood theorists emerged from Banna’s
fingers.
Violence of the symbols
Most of the names that the Brotherhood prepares as symbols
of their group identify with making takfir of society and involved the youth in
violence, including figures such as Sayyid Qutb, Mohamed Qutb and Sayyid Sabiq.
But in recent decades, there has not been a single person to depart from the
group who the people could rally around.
This was evident in the countries where the Brotherhood is
strong, such as Tunisia, Algeria, Jordan and Mauritania, where all the
Brotherhood figures were rejected by their people. These branches of the
Brotherhood failed to unite the opposition, which was confirmed by Gamal
Heshmat, a member of the Muslim Brotherhood's Shura Council in a post on his
Facebook account.
"Reading the reality during the past years confirms the
Brotherhood's failure to unite and renounce violence," he said. This
explains the Brotherhood's support for any non-member of the group, provided
that as many as possible agree on him in order to overthrow regimes and destroy
stability.
Individual marketing
With the development of media and propaganda and the
manufacture and marketing of political, religious and other symbols, it has
become an industry in which the Brotherhood relies on elections and marketing
their projects and personalities.
The Muslim Brotherhood has remained under political pressure
for quite a few years, but it was able to promote its speech and symbols,
including marketing the group’s founder as an exceptional historical figure.