Ali lays bare facts about Brotherhood, Erdogan, and Islamist separatism in France
Charles
de Gaulle said one should, and I quote, “go to the complex Orient with simple
ideas”… but the eastern advocates of political Islam say, “go to the simple
West with complex ideas of Islamization”.
After a
series of deadly attacks by jihadists in France, and the desire of some Muslim
citizens affected by the Muslim Brotherhood to separate themselves from the
republic, President Emmanuel Macron studied the full dimensions of the problem
of what we call today Islamic separatism.
This new
policy for building a republican Islam has long been at the heart of the work
of think tanks in Paris, including the Center for Middle East Studies in Paris
(CEMO), which was founded three years ago by Member of the Egyptian parliament,
Editor-In-Chief of The Reference and Director of (CEMO), Abdel Rahim Ali.
This
expert on Islam and a lover of French culture has authored many works on the
issue of political Islam in general and the Muslim Brotherhood in particular,
some of which have been translated and published by L’Harmattan. His experience
is very practical in such new policy for building a republican Islam.
Here is the text of Ali's interview with
the French journalist:
Del Valle: You have been studying the
dangers of Islamism and totalitarian radicalism for decades now. The Muslim
Brotherhood has been at the heart of this radicalism. Your book "Daesh and
the Muslim Brotherhood State" was translated into French recently. Are you
clear on relations between the Muslim Brotherhood, on one hand, and the jihadism
represented by both Daesh and al-Qaeda, on the other?
Ali: The three groups work to fulfill
the same goal, namely creating an international Islamic caliphate. This is a
Muslim Brotherhood idea in the first place. Muslim Brotherhood founder, Hassan
al-Banna, formulated a comprehensive plan in 1928 for the invasion of the
world. The implementation of this plan starts with the creation of an Islamic
state that controls the world. This plan is still there. It inspired all
Brotherhood thinkers, without any exception. The same plan continues to inspire
the members of the group at present, even as they deny this. The thing is that
moderate Muslims believe that the Islamic caliphate as a concept has nothing to
do with Islam as a religion. Islam did not come to establish a state. It came
to establish a nation and guide people to the right path, to love, justice,
equality and humanity.
The Islamists' concept of the state is
strange. It is totalitarian and has nothing to do with the principles of the
Islamic religion. A state is generally a place where Muslims, Christians, Jews
and atheists can live together, in the light of a clear-cut constitution that
specifies the rights and the duties of everybody, regardless of whether the
majority of the population is Muslim.
Since cracking down on the Muslim
Brotherhood and their hostile ideology, Egypt established a church in every new
city, side by side with the mosques. It specified 3 million Euros for the
restoration of an ancient synagogue in the northern coastal city of Alexandria.
This was unimaginable under Muslim Brotherhood president, Mohamed Morsi. The
Islamists would have voted to demolish this synagogue, instead of restoring it.
The Islamists are totally against the construction of synagogues and churches.
Del Valle: Let us go back to the effect
the Muslim Brotherhood had on jihadists. What is the reality of the relation
between the two sides? Are they direct relations?
Ali: Yes, relations between the two
sides are direct. All Islamist and terrorist groups are offshoots of the Muslim
Brotherhood. This applies to the Islamic Group in Egypt, to al-Qaeda, Daesh and
all the other Islamist and terrorist groups. All these groups derive from the
ideology of the Muslim Brotherhood. The writings of Sayed Qotb, the godfather
of modern jihadism, also inspire the same groups.
The Muslim Brotherhood founded its first
militia in 1946, at the orders of the founder of the group, Hassan al-Banna.
This militia assassinated the then-prime minister of Egypt, Mahmud Fahmi
al-Noqrashi. This man was the leader of the al-Saadi party. He paid with his
life for his plans to disband the Muslim Brotherhood. The Muslim Brotherhood
then formulated a plan for revolt against Egyptian authorities and the
establishment of an Islamic state. The group tried to do this by infiltrating
state institutions, spreading the Salafist thinking, and the use of arms.
Del Valle: Does the Brotherhood have a
specific way of spreading its ideology?
Ali: The Brotherhood believes that it
has to control the state first in order to take over the responsibility of
educating youth and forming their minds. The group also wants to control the
schools, professional unions, universities and houses of worship. It tries to
demolish the existing state with the aim of establishing its aspired theocracy.
It starts spreading its ideology by imposing the Islamic headgear (Hijab)
on women. It then establishes religious schools. The group also tries to
control the artistic scene by banning music and the cinema.
Together with this, the Brotherhood
launches a campaign of smear against journalists, writers and politicians who
do not agree with it. It stages attacks against tourists in order to undermine
the economy and deprive it of tourist revenues. Nevertheless, the group
denounces attacks against tourists and non-Muslims.
Del Valle: This reminds me of what
happens in Europe. The Muslim Brotherhood usually denounces the Islamist
attacks that happen in the states of the continent. However, it returns to say
that smearing Muslims is responsible for the presence of these attacks.
Ali: Yes, we noticed this dual
discourse. The Muslim Brotherhood always introduces itself as a moderate group
every time Islamists stage an attack. In Egypt, they officially denounce the
terrorists, but they always justify their motivations.
Del Valle: The imam of the Paris Mosque,
Dalil Boubakr, used to tell me that a man can be a good Muslim and an ideal
patriot, even in the absence of halal food, or hijab. In short, this imam calls
for the presence of a personalized approach to piety, the same thing advocated
by President Emmanuel Macron.
Ali: I absolutely agree with Mr. Boubakr.
The thing is that if we as Muslims have agreed to be part of the French society,
we have to be faithful to the society that gave us security and freedom. This
means that we have to accept the culture of this society and agree to merge
into it, without any conditions. It is unacceptable that we live in isolation
under the pretext that Islam has a separate or distinct identity. To my fellow
Muslims I say, you should not work to make France a copy of your home countries,
whether these home countries are Egypt, Algeria, Tunisia or Turkey. You would
rather go back to your home countries, if you really love them that much and
want to make the world a copy of them.
Del Valle: Turkish President, Recep
Tayyip Erdogan, said integration into the European societies is the worst crime
against humanity. What do you say to him?
Ali: I am not surprised. Erdogan is an
inseparable part of the Muslim Brotherhood's project for Islamising the world.
The Muslim Brotherhood believes integration into European societies is a crime.
Erdogan has to know that Muslims have to integrate into the societies where
they live. We have to teach this to Muslims who were affected by the toxic
propaganda of the Muslim Brotherhood and people like the Turkish president. They
have to learn a lesson from Prophet Muhammad. When the prophet left Mecca for
Medina, he integrated into it very quickly. He wore the same clothes as the
people of Medina did and gave up all his habits and adopted the habits of the
people of the city where he started living. This shows that Erdogan says
nonsense. He only wants to turn Muslims into a bunch of radicals. I want to
remind him that the Medina Charter equated between Muslims, Jews and idolaters.
Muslims have to know that the secular laws applied in Europe are better for
them because the same laws recognize the right of the adherents of all
religions to practice their faiths freely.
Del Valle: What do you say to the Muslim
Brotherhood which says that it is ready to accept secularism if state authorities
initiate partial amendments to the laws in favor of the Islamic religion?
Ali: This is silly and full of lies.
Islam defends religious freedoms. Those deceived by the Muslim Brotherhood
propaganda have to know that in France, for example, Muslims are not banned
from constructing mosques. There is no repression of Muslims in France.
Nevertheless, French authorities will be doing Islam a great service if they
prevent Muslim Brotherhood and other Islamist preachers from preaching at the
mosques.
Del Valle: The fact is that when we read
what you write, we always remember President Macron's recommendations about
Islam and the dangers of separatist Islamism.
Ali: Yes, I have to agree with President
Macron, even as what he said in this regard is a long time overdue. Macron's
remarks in this regard come a long time after the warnings made by CEMO. The
French president's remarks came at a very critical time. We were about seeing
separatist militants in France. This is the normal result of years of jihadist
attacks and the presence of Muslim Brotherhood thinking everywhere. Sorry to
say, French authorities tolerated this thinking for too long in the past. This
is why I say the remarks of the French president are a long time overdue, but
better late than never.
I have to say that these remarks were
not made haphazardly. President Macron made them after Erdogan asked Turkish
nationals living in France to rebel against the French state and its values.
This came only months after Turkey refused to participate in a project for
reformulating Islam in France. CEMO made warnings in this regard three years
ago. We warned against this separatist strategy which is adopted by the Muslim
Brotherhood and their benefactor, Erdogan. The Muslim Brotherhood sees nothing
in the west, but alcohol, same-sex relations and corruption. It succeeded in
convincing uneducated Muslims living in the west that integration into western
societies will be tantamount to moral degradation. To the Muslims living here I
say, if they really believe the west to be the devil, why do they cross the sea
to live in this west? In Egypt, as it is in France, the state has been defeated
because it gave up its supervision over education, worship, and sports and gave
the chance for Islamists to fill in the void it left.
Del Valle: Can Egypt fight the Muslim
Brotherhood as Europe did? Can it trim its influence? How can this be done?
Ali: We have to put in mind that the Muslim
Brotherhood has been there for 90 years now. Over these years, it succeeded in
intoxicating generations and generations of people with its ideas. It made
these people believe that its ideology represented true Islam. It infiltrated
schools, universities and professional unions. This is why it is not easy for
Egypt to end 90 years of Muslim Brotherhood presence. However, fewer Egyptians
harbor Muslim Brotherhood ideas now, thanks to the work of thinkers over the
years. This group's rule of Egypt was catastrophic. It was very repressive. The
fact is that we have to work for many years to come in order to remove the mark
the Muslim Brotherhood put on all aspects of life in Egypt.
Del Valle: Have you succeeded in making
Egypt's presidents from Hosni Mubarak to incumbent President Abdel Fattah al-Sisi
more aware of the dangers posed by the Muslim Brotherhood?
Ali: I struggled a lot against the ideas
of this group and against its attempts to control state institutions and the
civil society under ex-President Hosni Mubarak. State authorities under Mubarak
showed a lot of tolerance to this group. They allowed the group to control the
political parties, the professional unions and civil society organizations. I
worked with like-minded thinkers. I believe the work I did in this regard had a
great influence.
Del Valle: Let us return to Erdogan,
this Muslim Brotherhood politician who dreams of reviving the Ottoman Empire
and shows a lot of hostility to the west and the Arabs. He is so successful in
France and in other places in Europe. Why?
Ali: You are right. Erdogan is so active
in France, Germany, the United States, the UK, Belgium and Sweden. He is also
active in Arab states and in the Arab Maghreb. The Turkish president is famous
for several reasons, including the support the media mouthpieces of the Muslim
Brotherhood give him. Muslim Brotherhood media introduces Erdogan to people as
a real political leader, a new sultan and a hero of Muslims around the world.
His success among the Muslim Brotherhood members infatuated with the idea of reviving
the Islamic caliphate boils down to the fact that he looks like the Muslim
Brotherhood.
Del Valle: Does the Muslim Brotherhood
have a plan to anoint Erdogan the new caliph of Muslims? Do they depend on a
fatwa by Muslim Brotherhood term of reference, Youssef al-Qaradawi, who said
Erdogan is the best candidate for the position of caliph?
Ali: True, there is a plan for the
selection of a new caliph of Muslims. This is an international totalitarian
plan. It is present in the literature of the Muslim Brotherhood. This is why I
say the alliance between Erdogan and the Muslim Brotherhood is a decisive
matter. Both sides cooperate across Europe. This is an alliance between Millî
Görüş, the
organization from which Erdogan comes, and Arab and European Muslim Brotherhood
members. This organization was apparently founded as a direct result of the
influence of the Muslim Brotherhood. Turkish Islamism appears different from
the Islamism of the Muslim Brotherhood, but only on the surface. Erdogan
controlled the organization after he tightened his grip on power in Turkey.
This included the branches of the organization in Europe. He worked on
spreading its ideology through Turkish embassies and consulates in European
states. The organization mainly aimed to lead Muslim communities and Turkish
mosques in Europe.
Del Valle: How can we ban the Muslim
Brotherhood as Macron suggests, if its members are able to deceive judges
through their dual discourse and the denial of their affiliation to this group?
Ali: I think the first thing we need to
do is to enforce laws that ban movements that do not respect the French
constitution. We then have to eradicate the financing that comes to the group
from abroad, including from states like Qatar. We have to control the mosques
to ensure that the ideology of the Muslim Brotherhood is not taught in them. We
have to closely watch the schools. We have to offer better training for mosque
preachers, including in French traditions, laws and history. This is the only
way we can win this battle. We have to help those living in the suburbs to
better integrate into the French society. This is how we can protect them
against extremists. We have to launch a real cultural revolution, one that
corrects all the wrong ideas spread by the Muslim Brotherhood. CEMO will
suggest a new project for Islamist reform soon. This project will counter all
the ideas of the Muslim Brotherhood. We will release the Arabic edition of this
project in April. We will release the French edition in June.
Del Valle: Can French politicians learn
from your experience? Have you met any elected politicians?
Ali: I agree with those calling for
banning the Muslim Brotherhood 100%. I met a large number of French thinkers
and politicians. They are part of my political family.
Dal Valle: Why does the French press
describe you as a friend of Marine Le Pen, even as you can advise everybody in
the government?
Ali: Yes, I can easily talk to
everybody. However, I prefer the Republicans. They are so close to the way I
think. Nevertheless, we have to make dialogue with everybody. We have to
cooperate with all those who want to fight the international danger posed by
the Muslim Brotherhood. I met Marine Le Pen only one time at a press briefing
at the French parliament. The French press did not refer to dozens of meetings
I held with French political figures. The same press accused me of hating
Israel and the Jews. I am not a hater of the Jews. Some people like to take
what I say out of context. My country signed a peace treaty with Israel. I had
never criticized this treaty. I only oppose the peace plan declared by U.S.
President Donald Trump because I want a solution that allows the creation of
two states that live side by side with each other in peace and in the light of
United Nations resolutions. This does not make me anti-Semitic. It does not
make me a hater of Israel or Israelis. The Israelis will realize that a
reasonable peace will be in their best interests. This reasonable peace will
not give Hamas and other terrorists justification. I do not back these
terrorists, given the fact that they belong to the Muslim Brotherhood. My
colleagues and I in the Egyptian parliament, were proud of a decision by the
Egyptian government to restore an old church the Islamists wanted to demolish.
The Muslim Brotherhood does its best to tarnish my reputation. They do this in
collaboration with their Turkish and Qatari allies. These Islamist extremists
tend to smear their opponents, instead of debating them.
I will keep defending French democracy.
I love this democracy. I will also keep defending the west because it is an
ideal ally against our common enemy, namely the Islamists, the totalitarians
and their allies in Doha and Ankara.