The Muslim Brotherhood forbidden art (part 3)
The MB`s relationship with art did not stop at the stage of acting, singing and embodying the Prophets, but it extended further. To include the art of "dancing," it seems that the third leader, Omar Tlemceni, was fond of learning this art, in the Emaduddin halls, and the one-to-one dance was taught for three pounds. She learned the "Denette," "Fox," "Charleston, Tango" and learned to play the oud.
In his book, "Tlemceni" was not just deeds at the
beginning of his life, but he was repugnant to him. He was a firm dogma in the
same third guide to the Brotherhood. Others, such as dance, music, and my love
to start in my life away from the restrictions of commitment, which was not
ordered by religion of religions, especially our Islam, which described our
prophet, which means that no one will allow him to conquer him!
"I was not going to work as a lawyer and came down on Friday
to get some movies, and I used to take a break," he says, in
"Memories No Memoirs" Intrakt) for the original Dhuhr and Asr two
groups confined to one of the pillars of the cinema in which I am.
Sayyed Qutb tried to invent a new interpretation of the Holy
Quran, the "musical interpretation," in his famous book "In the
Shadow of the Qur'an" in his commentary on Sura Al-Najm. Sayyid Qutb
(3404/6) said: "This surah is like a system (3957/6): "And the rhythm
of the music is roughness, trembling and cracking!" He said in his
interpretation of Surat al-Na''at: "He will drive him in a musical
rhythm.”And then he said:" Calm down the rhythm of music.
"
On the path of Sayyid Qutb in his artistic vision, Yusuf
al-Qaradawi went on to sing and play in many of his books, such as "Islam
and Art", "Halal and Haram in Islam" and the weak hadiths in his
sanctity. He said in p. 391: Singing, and permitted by Islam, unless it includes
a fetish, a traitor or an instigation of sin, and it is OK to be accompanied by
non-erotic music.
"
Al-Qaradawi interviewed Qaradawi in his 597, saying that the
interlocutor said during the dialogue with al-Qaradawi: "I heard a voice
singing from inside the house of Sheikh Qaradawi, I laughed and I say to those
who hear Sheikh Qaradawi ?!" He replied: The truth is that I am busy
listening to songs, but I listen to Abdel Wahab singing "The Bulbul",
"The Sky of the East, Judy the Dumb," or "My Brother Goes the
Wrong Way", and sometimes I listen to Umm Kulthum in "Al Barda
Approach" In the voice of Fayza Ahmed, especially singing the songs for
the family "six Habayeb", singing is not exciting, and the voice of
Shadia singing "Ya duble "I love to hear it in the song"
Jerusalem "and the song" Mecca "but I do not follow it in
emotional songs, not because it is haraam, but because I am busy!" And
understands that it does not deprive even Fayrouz Emotional songs and the like.
Qaradawi and popular songs
In the book "Islam and Art" p. 77,
"Qaradawi" says: "I cannot find the melodies and folk songs that
deny religion, except what was manufactured by the chartered tenant, which
irritates the sorrows, and raises alarm, deprives the patient of patience on
the scourge, and satisfaction with the judiciary.
And in this book, p. 66 and beyond, the conditions of singing
permissible for him, including: "The subject be consistent with the
literature of Islam and its teachings, and that there is no submission by the
singer or singer, so that raises desires, and not accompanied by singing
Muharram such as wine, Taking into account not to overdo it, especially
emotional singing. "
The words of Abu Nawas: "Let you Lome, the blame is a
temptation ... And Diony Balti was the disease," and the words of Ahmed Shawki:
"Ramadan, O my God, my legs ... I miss seeking to miss", and said
Elijah My father Madi: "I came not know where I came from ... I have seen before me a road I walked ... How did I come? How did you see my way? I
do not know," citing the question of the origins of faith, as well as the
song "Who is not Les" and the song " Cigarette and cup ";
because it violates the teachings of Islam, which makes alcohol abomination of
the work of Satan, and cursed Sharab" cup ", and its age and seller
and holder, and everyone who helped work, as well as smoking.
Al-Qaradawi authorized the representation of Muslim women, as
mentioned in the Kuwaiti magazine "Society" in the issue of the
Muslim Brotherhood in Kuwait in its issue No. 1319. He said: "The
participation of Muslim women in representation is a must." Women, and
then mentioned the conditions of this representation laugh, as if making fun of
the minds of his listeners.
Of these conditions; that their participation is necessary,
that it be shown in the dress of Islam, not shown with cosmetics, and that the
director and the photographer take into account the lack of highlighting of
their characteristics, focusing on them in photography, speaking with good
words and avoiding the obscene. The ground will find conditions ridiculous,
impossible to implement, and bring ridicule to the owner by the owners of these
arts.
Al-Qaradawi also asked artists to return to art.
"Al-Qaradawi calls on women artists who do not abandon the practice of art
and cinematography, and do not leave the cinematic arena!"
The natural extension of the views of "Qaradawi"
art is called Amr Khaled, who used in his program, "makers of life"
young talent, and adopted in terms of guidance and information and the
definition of people, and publish their work on his own site, and called people
to get around them and follow them, His appearance is that the music
accompanies all the episodes that he recorded, without any embarrassment, but
it came to him until he said in one of these episodes: "Art of our
faith!"
It is worth mentioning that the program of the Freedom and
Justice Party, the political arm of the Muslim Brotherhood, did not neglect
art. It also stressed the need to pay attention to the role of cinema and its
expansion in various governorates. The meeting of the isolated president,
Mohamed Morsi, was an indication of this. , And made them ask the Brotherhood
to review their attitudes towards art.