Holy Eparchial Synod of the Greek Orthodox Archdiocese of America- Hagia Sophia
The Eparchial Synod of the Greek Orthodox Archdiocese of America, under
the presidency of His Eminence Archbishop Elpidophoros of America, issued an
encyclical regarding the conversion of Hagia Sophia into a mosque.
“This egregious and unnecessary action has gravely wounded all Orthodox
Christians, indeed all Christians around the world and all people of faith and
good will,” the encyclical reads.
“It should be allowed to retain its status quo as a place of encounter
for Christians and Muslims, and for all people who desire to behold how faith
in God can transform the world,” it continues.
To the Reverend Priests and Deacons, the Monks and Nuns, the Presidents
and Members of the Parish Councils of the Greek Orthodox Communities, the
Distinguished Archons of the Ecumenical Patriarchate, the Day, Afternoon, and
Church Schools, the Philoptochos Sisterhoods, the Youth, the Hellenic
Organizations, and the entire Greek Orthodox Family in America
We, the Members of the Holy Eparchial Synod of Greek Orthodox
Archdiocese of America, under the presidency of His Eminence Archbishop
Elpidophoros of America, write to you in the power of the Holy Spirt in these
anguished days when the Great Church of Christ, the Patriarchal Cathedral of
Holy Wisdom, Αγία Σοφία, institutionalized for the past ninety years as a
museum and world cultural monument, has been re-converted into a mosque. This
egregious and unnecessary action has gravely wounded all Orthodox Christians,
indeed all Christians around the world and all people of faith and good will.
As your Shepherds and the guardians of the Faith, we mourn with you. But
we all know the truth: Αγία Σοφία was built as a Christian Church, the greatest
Christian Church for a thousand years, until it became the spoils of war and
was converted into a mosque. It was the glory of the civilized Christian world
for centuries, an architectural marvel of the transfiguration of terrestrial
into the manifestation of the celestial. From its central dome, borne aloft on
clouds of light, the Great Church comprised a vision of Heaven on earth, and
its Liturgy was the most magnificent the world has ever seen. As the embassy of
Saint Vladimir, Prince of Kyiv and All Rus uttered after being present for the
Divine Service: “We did not know whether we were on earth or in heaven!” Such
is the spiritual intensity of every aspect of the Great Church. Her iconography
is a crowning spiritual aesthetic, achieving the vision, the θεωρία of God among humankind. Through the centuries, all
who approached Constantinople by sea or land beheld her towering majesty rising
above the massive walls that encircled the Queen of Cities. She was a reminder
of the triumph of Resurrection over sin and death, and the surety of God’s love
and care for His People. She was and indeed still is the very heart of
Orthodoxy, for she manifests even now the way to be true co-creators with the
Creator of all of a truly Christian culture, civilization, and polity.
Even during the centuries of the Ottoman period, the power of ?γία Σοφία, although
now used as an Islamic shrine, was unmistakable, and unmistakably Christian.
Throughout the Orthodox world the Great Church remained a symbol of the
Orthodox Faith of the Ecumenical Councils which bound the far flung Orthodox
Peoples together. Even the stunning design of the Church was repeated across
the Islamic world in every city and town, as the overwhelming beauty of its
presence inspired builders throughout what we now call the Middles East.
But let us make it very clear. For the Orthodox Christian, there is only
one Great Church of Christ. There would be many other “Hagia Sophias” built
around the world; most notably in Kyiv for the People of Rus, but none dared to
imitate the original. She was to stand alone, at the center of the circle of
the Orthodox World for all to relate to as do the spokes on a wheel. We are all
connected to the Great Church, whether we know and acknowledge this or not.
Therefore, in response to what has happened, we also ask the question
posed to the Apostles on the Day of Pentecost: “Τί ποιήσομεν, άνδρες ααδελφοί –Brethren, what then must we do?” (Acts
2:37). First and foremost, we must bend our knees before the Holy Wisdom of
God, our Lord Jesus Christ, and beseech Him through the intercessions of His
Holy Mother to protect the Great Church of Christ that lives on in the person
of our Ecumenical Patriarch and the Holy Ecumenical Patriarchate of
Constantinople. We must pray that God will arise and scatter every ill
intention that may manifest toward our community of faith and indeed all the
religious minorities in Turkey.
And we must arise, beloved Christians. We must arise and speak out for
the silent stones of Αγία Σοφία. We must go to our Christian neighbors and friends
here in this free land of America, and ask for their prayers and their help. We
must arise and speak to our elected leaders and demand that they act in
conscience and righteousness to protest by every means possible this defiance
of the modern sensibility which respects not only diversity, but the status quo
that allows for the peaceful and harmonious cohabitation of nations, religions,
races, and ethnicities.
We must arise and as the People of God, make our voices heard from
Washington State to Washington, DC, and not lose heart, lose faith, or lose
courage because, though our struggle may be long, it is not without our
ultimate hope. Remember that there is no one alive today who remembers Αγία Σοφία as either a
Church or a mosque. Everyone knows it as the former of both which was honored
as an international monument, on par with the Parthenon and the Pyramids of
Egypt. It should be allowed to retain its status quo as a place of encounter
for Christians and Muslims, and for all people who desire to behold how faith
in God can transform the world.
Therefore, let us arise – as Orthodox Christians, as people of
conscience with a righteous cause. Let us make our presence and our voices
known. Your every breath expended will add to “a sound from Heaven as of a
rushing mighty wind” (Acts 2:2) that will sweep across the world carrying our
message. Not one of hate but one of love, of decency, of understanding, and of
mutual respect.
We will never give up our hope, never give up our faith; and we will
never give up our love.




